Bible Study: The Bible Rules out Theistic Evolution
Mr. Gentry explains that in college he was convinced to accept "theistic evolution". Theistic evolution is the belief that God works through evolutionary means to bring the world to its present condition. The idea behind theistic evolution is that in this way it can harmonise - bring together in one package - both the long ages evolutionists insist on, as well as God's work in creation.
In the years since Mr. Gentry was in college this teaching has percolated down into high schools and even some junior high schools. Therefore, it would be well for us to study what the Bible has to say which touches on this view.
Read GENESIS 1:5, 8, 13, 19, 23, 31. Please note the repetitious phrase
"And the evening and the morning were the (such-and-such a)
Some theistic evolutionists would have us believe this repeated phrase is just a poetic form, used for emphasis or to divide the material. Then they would make each "day" an indefinitely long period of time. However, as we look more closely at these words, we will see something more. We will limit ourselves to some examples from Genesis, Exodus and Numbers (books Moses wrote), though there are other examples in these books, and other Old Testament books also show the same information. Thus we are letting the Bible interpret itself.
The word "evening" is the Hebrew word 'ereb, and it is consistently understood as the time of the setting of the sun. Read GENESIS 8:11 and EXODUS 18:13 for some other examples of this word (#6153 in Strong's concordance system). This is clearly an actual, literal evening.
How about "morning" (=boqer; Strong's #1242)? Although this is not always translated "morning" - it always has the idea of "early in the day" or "as the sun is rising". For example, read EXODUS 12:10 - as the Israelites are given directions about the leftover meat from the previous night's Passover meal. Again in GENESIS 22:3 as Abraham has been directed to sacrifice Isaac.
That leaves only the numbers and the word "day" (=yom; Strong's #3117). We want to be sure we are comparing "day" in the same situations, so we will restrict ourselves to examples where "day" is preceded by numbers, as in Genesis 1.
Read GENESIS 1:5 - the "first day" or "one day" comes from 'eched (Strong's #259). This same combination can be found in GENESIS 8:5,13. For the "second day" (=shanly; Strong's #8145) read GENESIS 1:8. Compare this to Moses' writing in EXODUS 2:13; another place this phrase is found.
Going on to the "third day" in GENESIS 1:13 (=sheliyshiy; Strong's #7992). This phrase is also found in GENESIS 31:22 as Jacob leaves Laban's household and in EXODUS 19:11, as God prepares to speak to His people. The "fourth day" (=rebi'ly; Strong's #7243) is found in GENESIS 1:19 and NUMBERS 7:30, 29:23. While the "fifth day" (#2549) is in NUMBERS 29:26, 7:36 and GENESIS 1:23. The "sixth day" (#8345) is in GENESIS 1:31 and is also found in EXODUS 16:22,29.
In every case listed, as well as others in these three books, as well as other books of the Old Testament, the translations point to one thing. Each such numbered day is a literal 24-hour day.
Yet the clearest evidence is still to come. As someone pointed out to Mr. Gentry, "that God had rewritten the Genesis record of creation in one of the Ten Commandments." ('Creation's Tiny Mystery', p.12). Is that true? Turn to EXODUS 20:10-11. Here we find the words "seventh day" as in GENESIS 2:2-3 (Strong's #7637). Compare also EXODUS 12:15-16 which deals with the institution of the Feast of Unleavened Bread and also uses these words.
As Mr. Gentry realised, "I could no longer associate the six days of creation with six long geological periods of the earth's development, and my basis for believing in theistic evolution would be negated." ('Creation's Tiny Mystery', p.13). As we have seen, these days are literal in every point.
To close, read 2 TIMOTHY 3:16-17 and give thanks to God, in prayer, for His Word's teaching, correcting and instructing us in righteousness.
Source: 'Bible-Science Newsletter'